law of cause and effect : ​ค้นหาหนังสือธรรมะ หน้า 62 / 1

Dao An 道安 (314-385 AD) states An Shigao's translation works which are concerned with meditation include Anban shouyi jing 安般守意經, Da Daodi jing 大道地經 "Yogācārabhumi Sūtra", Da shi er men jing 大十二門經, Xia

Dao An (314-385 AD) highlighted the works of An Shigao, particularly those focused on meditation, including texts like the Anban shouyi jing and Chanxing faxiang jing. Many of these translations have

From Sengyou’s CSZJJ, we learn that there are two Anban[shouyi] jing sutras which were translated by An Shigao:37 安般守意經一卷 安錄云：『小安般經』。（CSZJJ p.5c 23: “corresponding to a Smaller Anban jing” 大安般經一卷（CSZJ

This content examines An Shigao's translations of Anban sutras, highlighting the distinctions between the Present Da Anban shouyi jing and the Kongo-ji Anban shouyi jing. The text discusses the integr

The second one is the "Golden Palace" which is located below the heart and spleen, and the last field is the "Mud Pill Court" or the Palace of Ni-wan which is located about three inches within the hea

The text discusses the Golden Palace and the Mud Pill Court in relation to Daoist meditation. It highlights the visualization techniques associated with the cinnabar field, emphasizing its significanc

' Neither is there any other world, nor are there beings reborn otherwise than from parents, nor is there fruit or result of deeds well done or ill done.' Now the brahmins and householders of Setavya

ในขณะที่ Master Kassapa, ศิษย์ของ Wanderer Gotama อยู่ที่ Setavya พร้อมด้วย bhikkhus ประมาณห้าร้อยคน ชาวบ้านและบราแมนได้ยินชื่อเสียงของเขาและออกมาสัมภาษณ์เขา พวกเขาเชื่อว่า Arahants อย่างเขานั้นดีในกา

10. 'Even though Master Kassapa says so, it still appears to me that not one of these things exists. ' 'Have you any further evidence, prince ?' . . . 'I have, Master Kassapa. ' 'As how ? ' 'Here it i

In a thought-provoking dialogue, a prince challenges Master Kassapa's assertions about the existence of a spiritual realm. The prince draws upon personal experiences with friends who lived virtuous li

20.   ' Even though Master Kassapa says this, it still appears to me that there is neither another world, nor rebirth other than of parents, nor fruit or result of deeds well or ill - done. ' ' Have y

In this dialogue, the prince challenges Master Kassapa's views on existence, rebirth, and the consequences of actions. He presents a thought experiment involving a felon punished to demonstrate the ab

"Even so, Prince, have you, silly and unintelligent, sought after another world. Renounce, Prince, this evil set of opinions. Let them not involve you for long in bale and sorrow !' 22. 'Even though

In this text, a prince named Payasi is confronted by Master Kassapa regarding his beliefs that deny the existence of an afterlife and the consequences of one's actions. Despite Kassapa's urging, Payas

23. ' Well then, Prince, I will give you a simile ; for it is by way of a simile that some intelligent men discern the meaning of what has been said. Once upon a time, Prince, a great caravan of a tho

In this narrative, a prince is presented with a simile involving a great caravan of a thousand carts journeying from the East to the West. The caravan consumes resources as it travels. Two leaders dec

This Life Next Life 70 There they saw a heap of hemp thrown away. Then one said to the other : " Here's a heap of hemp : do you make some into a bundle, I'll do the same and we'll carry it away."

In this engaging tale, two individuals discover various discarded hemp products during their travels through village streets. They strategize on how to optimize their loads, reflecting the relational

หลักฐานธรรมาภายในคัมภีร์พุทธโบราณ 1 ฉบับวิชาการ บรรณานุกรมภาษาอังกฤษ Allon, Mark. 2008. "Recent Discoveries of Buddhist Manuscripts from Afghanistan and Pakistan and their Significance." In K. Parry

เอกสารนี้นำเสนอหลักฐานธรรมาภายในคัมภีร์พุทธโบราณที่สำคัญ โดยมีการอ้างอิงถึงงานวิจัยและการศึกษาเกี่ยวกับเอกสารทางพระพุทธศาสนา ซึ่งช่วยเสริมสร้างความเข้าใจในปรัชญาของพุทธศาสนาในแง่มุมต่างๆ การศึกษาเหล่า

The Vitar of Abmagiving 36 6. Dakkhīnāvibhanga Sutta "Give it to the Sangha, Gotami. When you give it to the Sangha, both I and the Sangha will be honoured." 3. Then the venerable Ānanda said to

In this excerpt from the Dakkhīnāvibhanga Sutta, the importance of giving to the Sangha is emphasized. Gotami's act of offering cloths is noted as significant, with the respect shown towards her relat

76 MEDITATION THE MIND "When I'm in peace the world is in peace. World peace begins with inner peace." Human beings consist of body and mind. The mind is a form of energy w

มนุษย์ประกอบด้วยร่างกายและจิตใจ จิตเป็นพลังงานที่ควบคุมและส่งสัญญาณไปยังสมอง ช่วยให้เราคิด พูด และกระทำได้ดีหรือไม่ดี จิตและสมองเป็นสองสิ่งที่แตกต่างกัน สมองมีรูปแบบทางกายภาพ ขณะที่จิตใจมีรูปแบบที่ไม่

WHAT IS MEDITATION? The mind can be compared to an ocean, and momentary mental events such as happiness, irritation, fantasies, and boredom can be compared to the waves that rise and fall on the ocea

Meditation serves as a means for mental development, allowing individuals to calm the turbulence of the mind and access its inherent clarity. This practice is not limited to any one faith, emphasizing

The Dhammakaya Tradition The Dhammakaya Tradition is a Buddhist meditation method taught by Phramongkolthepmuni in the early 20th century. Dhammakaya meditation encompasses both the samatha (tranquili

The Dhammakaya Tradition is a renowned Buddhist meditation technique initiated by Phramongkolthepmuni in the early 20th century, blending samatha and vipassana practices with the aim of overcoming the

Inner Dhamma We used to perceive that the inner Dhamma was something profound and difficult to attain, that one had to put in an immense amount of effort and had to do it in a remote place in order to

Inner Dhamma was once seen as a profound, difficult achievement requiring immense effort in isolation. However, it is now understood that maintaining an alert, relaxed, and still mind allows access to

But if you begin your practice in the right way, even if the result may appear slow but in fact it is not slow at all. Although there’s no shortcut in the way of practice, in due time the shortcut wil

Meditation requires patience and practice, leading to joy over time. By cultivating stillness and happiness during practice, you can improve your inner experience. Like a child in kindergarten, approa

often mentioned that, as soon as you finish kindergarten you become a Ph.D., that is, when you practice the right way. And the right way of practice is to 'stop' the mind continually without letting i

Often it is mentioned that as soon as you finish kindergarten, you become a Ph.D. in meditation, provided you practice the right way. This involves 'stopping' the mind continually, without interruptio

132 GUIDED MEDITATION If you do it right from the beginning to the end, your journey will be smooth and easy. All you have to do next is to keep doing it repeatedly. Do it regularly, repeatedly, cons

การทำสมาธิที่ถูกต้องตั้งแต่ต้นจนจบจะทำให้การเดินทางของคุณราบรื่นและง่ายดาย คุณต้องทำสิ่งนี้อย่างต่อเนื่องและหมั่นฝึกฝนเพื่อความสำเร็จ แม้ว่าจะมีความท้าทาย ให้เข้าใจว่าคุณยังเป็นคนธรรมดาและต้องเอาใจใส่

Tipitaka (Skt, Tripitaka): Buddhist scripture. Tipitaka means the Three Baskets. They consist of the Basket of Discipline (Vinaya Pitaka) – rules and regulations of the Order of monks and nuns; the Ba

Tipitaka, or Tripitaka, consists of three main sections: Vinaya Pitaka, Sutta Pitaka, and Abhidhamma Pitaka, covering monks' rules, discourses on various human concerns, and psychological aspects of B

Changing the World One Person at a Time The teachings of Luang Por Dhammayaya have inspired millions of people around the world to perform good deeds and to cultivate their minds through meditation. H

The teachings of Luang Por Dhammayaya have notably influenced millions globally, encouraging good deeds and meditation. His initiatives against smoking, drinking, and gambling showcase effective socia